I pulled my scarf off and sat down next to Aunty Ifeoma, watching the insects crowd around the lamps. There were many tiny beetles with something sticking out at their backs, as if they had forgotten to tuck in their wings properly. They were not as active as the small yellow flies that sometimes flew away from the lamp and too close to my eyes. Aunty Ifeoma was recounting how the security agents had come to the flat. The dim light blurred her features. She paused often, to add dramatic urgency to her story, and even though her friend kept saying “Gini mezia?”—What happened next?—Aunty Ifeoma said “Chelu nu”—wait—and took her time.
Her friend was silent a long time after Aunty Ifeoma finished her story. The crickets seemed to take up the conversation then; their loud shrilling seemed so close, although they well might have been miles away.
“Did you hear what happened to Professor Okafor’s son?” Aunty Ifeoma’s friend finally asked. She spoke more Igbo than English, but all her English words came out with a consistent British accent, not like Papa’s, which came on only when he was with white people and sometimes skipped a few words so that half a sentence sounded Nigerian and the other half British.
“Which Okafor?” Aunty Ifeoma asked.
“Okafor who lives on Fulton Avenue. His son, Chidifu.”
“The one who is Obiora’s friend?”
“Yes, that one. He stole his father’s exam papers and sold them to his father’s students.”
“Ekwuzina! That small boy?”
“Yes. Now that the university is closed, the students came to the house, to harass the boy for the money. Of course he had spent it. Okafor beat his son’s front tooth out yesterday. Yet this is the same Okafor who will not speak out about what is going wrong in this university, who will do anything to win favor with the Big Men in Abuja. He is the one who makes the list of lecturers who are disloyal. I hear he included my name and yours.”
“I heard that, too. Mana, what does it have to do with Chidifu?”
“Do you try to treat cancer sores or the cancer itself? We cannot afford to give pocket money to our children. We cannot afford to eat meat. We cannot afford bread. So your child steals and you turn to him in surprise? You must try to heal the cancer because the sores will keep coming back.”
“Mba, Chiaku. You cannot justify theft.”
“I do not justify it. What I am saying is that Okafor should not be surprised and should not waste his energy breaking a stick on his poor son’s body. It is what happens when you sit back and do nothing about tyranny. Your child becomes what you cannot recognize.”
Aunty Ifeoma sighed heavily and looked at Obiora, perhaps wondering if he, too, could turn into something she would not recognize. “I talked to Phillipa the other day,” she said.
“Oh? How is she, how is oyinbo land treating her?”
“She is well.”
“And life as a second-class citizen in America?”
“Chiaku, your sarcasm is unbecoming.”
“But it is true. All my years in Cambridge, I was a monkey who had developed the ability to reason.”
“It is not that bad now.”
“That is what they tell you. Every day our doctors go there and end up washing plates for oyinbo because oyinbo does not think we study medicine right. Our lawyers go and drive taxis because oyinbo does not trust how we train them in law.”
Aunty Ifeoma cut in, quickly, interrupting her friend. “I sent my CV to Phillipa.”
Her friend brought the ends of her boubou together and tucked them in, between her stretched-out legs. She looked out into the dark night, her eyes narrowed, either in thought or maybe in an attempt to figure exactly how far away the crickets were. “So you, too, Ifeoma,” she finally said.
“It is not about me, Chiaku.” Aunty Ifeoma paused. “Who will teach Amaka and Obiora in university?”
r /> “The educated ones leave, the ones with the potential to right the wrongs. They leave the weak behind. The tyrants continue to reign because the weak cannot resist. Do you not see that it is a cycle? Who will break that cycle?”
“That is simply unrealistic pep-rally nonsense, Aunty Chiaku,” Obiora said.
I saw the tension fall from the sky and envelop us all. A child’s crying upstairs interrupted the silence.
“Go into my room and wait for me, Obiora,” Aunty Ifeoma said.
Obiora stood up and left. He looked grave, as if he had only just realized what he had done. Aunty Ifeoma apologized to her friend. But it was different after that. The insult of a child—a fourteen year old—hung between them, made their tongues heavy so that speech became a labor. Her friend left soon afterward, and Aunty Ifeoma stormed inside, nearly knocking a lamp over. I heard the thud of a slap and then her raised voice. “I do not quarrel with your disagreeing with my friend. I quarrel with how you have disagreed. I do not raise disrespectful children in this house, do you hear me? You are not the only child who has skipped a class in school. I will not tolerate this rubbish from you! I na-anu?” She lowered her voice then. I heard the click of her bedroom door closing.
“I always got the stick on my palm,” Amaka said, joining me on the verandah. “And Obiora got his on his buttocks. I think Mom felt giving it to me on my buttocks would somehow affect me and maybe I would end up not growing breasts or something. I preferred the stick to her slaps, though, because her hand is made of metal, ezi okwum.” Amaka laughed. “Afterward we would talk about it for hours. I hated that. Just give me the lashes and let me out. But no, she explained why you had been flogged, what she expected you to do not to get flogged again. That’s what she’s doing with Obiora.”