Having framed the view that many cases of mania were due to obsession from undeveloped entities, and having found out by some line of inquiry, which is not clear to me, that such entities are exceedingly sensitive to static electricity when it is passed through the body which they have invaded, he founded his treatment with remarkable results upon this hypothesis. The third factor in his system was the discovery that such entities were more easily dislodged if a vacant body was provided for their temporary reception. Therein lies the heroism of Mrs. Wickland, a very charming and cultivated lady, who sits in hypnotic trance beside the subject ready to receive the invader when he is driven forth. It is through the lips of this lady that the identity and character of the undeveloped spirit are determined.
The subject having been strapped to the electric chair—the strapping is very necessary as many are violent maniacs—the power is turned on. It does not affect the patient, since it is static in its nature, but it causes acute discomfort to the parasitical spirit, who rapidly takes refuge in the unconscious form of Mrs. Wickland. Then follow the amazing conversations which are chronicled in this volume. The spirit is cross-questioned by the doctor, is admonished, instructed, and finally dismissed either in the care of some ministering spirit who superintends the proceedings, or relegated to the charge of some sterner attendant who will hold him in check should he be unrepentant.
To the scientist who is unfamiliar with psychic work such a bald statement sounds wild, and I do not myself claim that Dr. Wickland has finally made out his case, but I do say that our experiences at rescue circles bear out the general idea, and that he has admittedly cured many cases which others have found intractable. Occasionally there is very cogent confirmation. Thus in the case of one female spirit who bitterly bewailed that she had not taken enough carbolic acid the week before, the name and address being correctly given (op. cit. p. 39).
It is not apparently everyone who is open to this invasion, but only those who are in some peculiar way psychic sensitives. The discovery, when fully made out, will be one of the root facts of the psychology and jurisprudence of the future.
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NOTE ON CHAPTER XII
The experience of the young Frenchman and the letters or messages quoted are extracts from a long series in the curious little book called “Le Livre Pratique des Esprits.” It has been introduced because I have endevoured, in drawing a sketch of Spiritualism as I have known it, to introduce the less pleasing shadows which intrude occasionally into the light. Such practices, I need to say, would be condemned by any ordinary Spiritualist, but it cannot be denied that their possibility is disquieting and opens up unpleasant lines of speculation. They are, however, so exceptional that it may well be doubted whether the Frenchman was not self-deceived even if he was not drawing upon his imagination.
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NOTE ON CHAPTER XIII
DR. MAUPUIS’S EXPERIMENTS
The Dr. Maupuis of the narrative is, as every student of psychic research will realize, the late Dr. Geley, whose splendid work on this subject will ensure his permanent fame. His was a brain of the first order, coupled with a moral courage which enabled him to face with equanimity the cynicism and levity of his critics. With rare judgment he never went further than the facts carried him, and yet never flinched from the furthest point which his reason and the evidence would justify. By the munificence of Mr. Jean Meyer he had been placed at the head of the Institut Métapsychique, admirably equipped for scientific work, and he got the full value out of that equipment. When a British Jean Meyer makes his appearance he will get no return for his money if he does not choose a progressive brain to drive his machine. The great endowment left to the Stanford University of California has been practically wasted, because those in charge of it were not Geleys or Richets.
The account of Pithecanthropus is taken from the “Bulletin de l’Institut Métapsychique.” A well-known lady has described to me how the creature pressed between her and her neighbour, and how she placed her hand upon his shaggy skin. An account of this séance is to be found in Geley’s “L’Ectoplasmie et la Clairvoyance” (Felix Alcau), p. 345. On page 296 is a photograph of the strange bird of prey upon the medium’s head. It would take the credulity of a MacCabe to imagine that all this is imposture.
These various animal types may assume very bizarre forms. In an unpublished manuscript by Colonel Ochorowitz, which I have been privileged to see, some new developments are described which are not only formidable but also unlike any creature with which we are acquainted.
Since animal forms of this nature have materialized under the mediumship both of Kluski and of Guzik, their formation would seem to depend rather upon one
of the sitters than upon either of the mediums unless we can disconnect them entirely from the circle. It is usually an axiom among Spiritualists that the spirit visitors to a circle represent in some way the mental and spiritual tendency of the circle. Thus, in nearly forty years of experience, I have never heard an obscene or blasphemous word at a séance because such séances have been run in a reverent and religious fashion. The question therefore may arise whether sittings which are held for purely scientific and experimental purposes, without the least recognition of their extreme religious significance, may not evoke less desirable manifestations of psychic force. The high character, however, of men like Richet and Geley ensure that the general tendency shall be good.
It might be argued that a subject with such possibilities had better be left alone. The answer seems to be that these manifestations are, fortunately, very rare, whereas the daily comfort of spirit intercourse illumines thousands of lives. We do not abandon exploration because the land explored contains some noxious creatures. To abandon the subject would be to hand it over to such forces of evil as chose to explore it while depriving ourselves of that knowledge which would aid us in understanding and counteracting their results.
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